Seminary professor David Wells has referred to prayer as “rebelling against the status quo.”(1) No doubt the feisty among us have eyes that light up at the thought. To rebel against the status quo in this light is to challenge life where it has resigned itself to something less, to bring about rebirth and reformation where life or faith grown stale. Others may wonder what Christianity, and specifically Christian prayer, has to do with rebellion at all.
The candid lyrics of a haunting song speak of Jesus Christ as a man of love and strength, but a man very much separated from what we see and experience today. The lyrics sing of his living only inside our prayers, and come to the conclusion that while what Christ was may have been beautiful, a man of the past can offer nothing at all for the here and now of our pain. It is a sorely honest response that many have of the world today: it is what it is. And it won’t change anything to worry about it. Prayer in this sense is useless. The here and now of suffering is untouchable.
From headline to headline we find the weariness of life and the problem of a dark world screaming at us, and many have grown to see it as an unchangeable reality. If we have come to terms with the world as it is, it is only because we have come to refuse thinking about how it could be, or how it was supposed to be, or how we could even have an idea that something is wrong in the first place. It is not that we are unconscious of the injustice, suffering, and even evil around us, but that we feel utterly powerless to do anything about it.
It is to such a soul that Christianity speaks. While other worldviews and religions build into their theorems and theologies explanations for why and how this world “is what it is,” Christianity reverses the statement. Every prophet, every motley lineage, every action of Jesus, and movement of the divine, holds forth the declaration: This is not the way it’s supposed to be!
Prayer, in this sense, is rebelling against the status quo of a world going wrong. It is refusing to come to terms with an unjust, dark and evil world, as if it were all we were meant to have, as if there was no one or nothing that could change it. Prayer remembers not only that the world as we find it can be changed, but that it should be changed, and that there is one who can change it. It is at his feet, even in our weariness, we want to sit.
Jesus instructed his followers to pray, “Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:9,10). In prayer we stand in rebellion against a world that is not hallowing the name of God, a world not looking for signs of the kingdom, a world wholly uninterested in doing the will of anyone but self. The nature of prayer as Christ taught us is a persistent posture toward God as sovereign, an undeterred vision of what the kingdom is, can, and ought to be, a vision of what God intended.
As the psalmist has prayed,
Hear my voice when I call, O LORD;
be merciful to me and answer me.
My heart says of you, ‘Seek his face!’
Your face, LORD, I will seek.
The Christian seeks the face of God not to escape reality but to find reality, to stand before the sovereign in his kingdom with all that is here and now—with pain and sickness, with goodness and mercy, with all that is unjust and corrupt, and all that is right and beautiful. And the believer stands with confidence in Christ that we shall indeed see the goodness of the Lord in the land of the living. For his is the kingdom and the power and the glory forever.
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
(1) Christianity Today, Vol. 17, No. 6, November 2, 1979.